Students request larger space for private meditation

Complaints in previous years regarding overuse of the space by large groups such as the Muslim Student Association have urged people to refrain from leaving religious materials in the space so as to ensure an interfaith space.

With the 40-50 members that typically attend each prayer, the space often feels too small.

“It does get a little crowded,” said MSA President Yousaf Salim. “We are just trying to get a bigger space to more comfortably fit all that wish to attend our daily prayers.”

The MSA does reserve a larger space, such as George’s in the Johnson Center, for their formal Friday prayers and special holy days. However because of the frequency of their meetings, it is hard to secure larger spaces as often as they need and their requests for a bigger space have been difficult to get through to the university.

The MSA is not necessarily asking for their own space, however. Around 2004, the university offered them use of the JC Gold Room to use as their daily meeting place, which they declined.

“The board at that time said no because when you stuff all the Muslims on the lowest level, there is not enough exposure for Muslims to have an interfaith community,” Salim said.

A larger space would enable Muslims to practice more comfortably, while allowing a larger amount of other people who may feel intimidated by the size of MSA to use the space at the same time.

“We would just like a bigger space, such as the larger corner on the second floor of the JC. We do not want to have our own space. The more the faith communities are tied together, the better,” Salim said.

Mason’s “Quiet Meditation Area,” located on the third floor of the JC, is open to students and groups for any means of spiritual expression, religious or not.

“The space is intended for quiet meditation, so that is sort of by each person’s definition,” said Gail Sutton, the director of Student Centers. “This might be praying out loud or maybe internally. There’s really no stipulation in terms of the kind of activity that is intended to take place.”

The space is not geared toward one religion or one means of meditation and is unscheduled so as to allow for a fully integrated community of expression.

Since Mason is a state school, the construction of a building for a specific religion would violate separation of church and state.

However, the quiet meditation space is not designated as a religious space and it does not cost more for the university.

“With an empty space, nobody is charged extra, and there isn’t really an issue with special privilege since it’s also not discriminating between people who can use it,” said Cody Smart, a Ph.D. student studying religion in politics, government and society.

“I think having a quiet space for religious or meditative purposes is okay, especially since it confines itself to a small area and doesn’t demand too much of itself,” Smart said. “You do whatever you want there and [there’s] no presumption of anything but personal quiet time.”

The MSA, one of the larger religious organizations on campus, uses this space regularly, on most days up to four times a day, to hold their daily prayers. Though they are not the only group to use the space.

“No other groups go regularly. Sometimes there are a few people with yoga mats just sitting there quietly and meditating, I assume, but I do not see that often. Maybe once or twice a month,” Salim said.

Mason does not provide specific prayer or meditation materials, except for prayer mats that were funded by the Auxiliary Enterprise Management Council, an outside organization.

According to Mason’s University Life website, AEMC responds to “immediate university needs with direct impact on student’s daily lives outside of the normal budget cycle and parameters.”

“The rugs provide some definition in terms of where people are walking, and are intended to make pathways more clear for those walking around while others are meditation,” Sutton said.

Student centers allows those who use the space to leave their belongings “at their own risk,” according to Sutton.

This story was originally published in the Sept. 15 issue of Fourth Estate. 

2 comments

  1. Gregg Allen

    Yes it is called a meditation area, but I would challenge you to ask a 100 students this question. Who is this space set aside for, Babtist, Catholics, Jews, Muslims, Mormons, or an area for private meditation? I know, and you know the purpose of this area. The following quote from the above article tells us why it is called the meditation area.
    “Since Mason is a state school, the construction of a building for a specific religion would violate separation of church and state. However, the quiet meditation space is not designated as a religious space and it does not cost more for the university”.

    The designated “meditation area” is a way for George Mason to skirt the separation of church and state.
    GMU should have flexibility in some areas, but should GMU ethics have flexibility? Someone made a conscious decision to call this space a particular name. This was done to satisfy one religious group without violating the separation of church and state.

  2. Jinkies

    The article does a good job explaining the administrative issues behind the request for larger space–I could imagine this same problem for any group, religious or not, with high membership wanting to assemble regularly. A healthy school is one with diversity where students feel open to assemble and practice their religion together–whatever the solution to these administrative concerns should be fair and open. If the goal is genuinely to encourage mixed use, then that takes actual planning–not just opening any particular space and calling it a meditation area. Get some students interested in interior design, with religious study majors as collaborators, to take charge of this as a project, perhaps under an Oscar grant.

    As someone who practices solitary meditation and prayer, small, quiet spaces are highly appreciated–preferably with a view of trees or plants outside. Arlington built the Barton Park labyrinth–it gets a lot of mixed use, from couples wanting a quiet place to talk, to families sliding down the hill when it’s snowy. Small, quiet spots outdoors or indoors (say, with a view of a roof garden) are also always great spots for studying. Maybe the upcoming library will have these things? I don’t see folks using the roof garden by Research Hall, which is a shame, but it’s also in a noisy and busy place.

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